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Archive for December, 2017

21 March: Pocahontas
This year marked the 400th anniversary of the death in Gravesend of the Powhatan princess Pocahontas having spent some time in 1616/17 living in and around London with her English husband, tobacco merchant John Rolfe. There were notable commemorations in Gravesend and Syon House. We did our bit with an evening of talks and music at the Sir Christopher Hatton, our regular lecture venue in Holborn.

pocahontas

23 May: The London Historians Big Quiz
Full house at the Sir Christopher Hatton for our inaugural annual quiz conducted, naturally, by London’s leading quizmaster and LH Member Matt Brown. The winning team led by Diane Burstein (below) carted off the huge trophy. Incidentally, in September the Totally Thames quiz was won by the London Historians team for the third time in four years. Dave Whittaker, Joanna Moncrieff, Emma Bridge, Mike Paterson.

bigquiz

17 July: Water Music 300
Monday 17 July was the 300th anniversary of Handel’s Water Music, composed for George I in 1717. In partnership with Georgian Dining Academy and supported by Handel House Museum, we hosted a period costume re-enactment aboard the Golden Jubilee performed by a live 12-piece baroque orchestra. It was probably the most beautiful evening of the summer, how lucky was that? Unquestionably the highlight of the year.

Handel's Water Music celebrates 300 years

Handel's Water Music celebrates 300 years

Handel's Water Music celebrates 300 years

Handel's Water Music celebrates 300 yearsAll above images by Paul Davey. 

16 July: Wandsworth Prison and Museum
The Wandsworth Prison Museum was re-opened in a purpose-built building in    . The curator is LH Member Stewart Mclauchlin. On 16 July he gave us a tour of both the museum and the prison itself which dates from 1851. Very interesting indeed.

hmpwandsworth

17 September. London Historians Annual Lecture
A fully-booked hall at Gresham College’s lovely pre-Tudor HQ, Barnard’s Inn, for our fourth Annual Lecture. This year London Historians founder member Prof Elaine Chalus delivered a talk entitled ‘Everybody seems quite wild’: Emperor-hunting in London in 1814. Simply superb.

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25 October: Southwark Cathedral Candlelit Tour

southwark

8 December: Behind the Scenes at the Old Vic

old vic

Other Events
9 January: Tour of Fishmongers’ Hall
24 February: Leighton House and Flaming June
10 March: London Scottish Regiment Museum Tour
6 April: The Thin Veil of London tour of Bloomsbury and Holborn
10 April: Society of Antiquaries Private Tour
21 April: 18 Stafford Terrace Private Tour
16 May: History in the Pub: Crime and Punishment
26 May: Tour of Clothworkers’ Hall
13 July: Tour of Carpenters’ Hall
19 July: Tour of St Bride’s Church, Crypt and Charnel House
25 July: History in the Pub: Our Favourite Londoners
14 September: Behind the Scenes Tour of 55 Broadway
18 September: Tour of Wax Chandlers’ Hall
10 October: History in the Pub: London’s Women of Note
17 November: Printing in Hammersmith, Kelmscott House & Emery Walker House
4 December: Tour of Goldsmiths’ Hall

… and of course not forgetting 12 x monthly pub meet-ups, first Wednesday of the month.

RIP
Far from being highlights but we must remember them here. This year we lost Helen Szamuely in April and Malcolm Blythe in October, both of whom had been unwell for some time. Like the rest of us, they both loved London deeply and will be missed.


I’d like to thank all our members for their wonderful support and friendship throughout the year and to you our readers for visiting. We look forward to putting together another packed programme of events in 2018. Most of these are members only. Ensure your eligibility by joining our happy throng. You couldn’t make a better New Year’s resolution!

Happy New Year and thanks again,

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gavin stamp.jpgSorry to hear that we’ve lost Prof. Gavin Stamp, heroic defender of our historic built environment, enemy of lackadaisical councils and clueless planners. He wrote as ‘Piloti’ for Private Eye for many years up until very recently, only last week a devastating critique of the new George Orwell statue at Broadcasting House (and modern portrait sculpture generally).

Earlier this year we exchanged several emails resulting in an excellent piece in the Eye on the wanton destruction of the historic Sarah Trimmer School in Brentford under the noses of Hounslow Council. He kindly contacted us later to ask if the item had had any effect (it hadn’t).

Around that time I invited him, as a fellow disciple of the great Ian Nairn, to join us on our annual Ian Nairn Pub Crawl, but he explained he was too poorly to venture out much. Well, now his race is run, he’s done a great service to cities and towns up and down the land. Thanks, Gavin. RIP.

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Oh dear, I should have done this ahead of Christmas to help solve gift dilemmas. Never mind.

best books 2017
With notable increases both in membership and activities, book reading and reviewing suffered this year more than in 2016, which was very much a vintage year for London history books, I feel. But more of our members are stepping up to do reviews, an activity we’ll do our best to nurture in 2018 and beyond.

Short-listed are Peter Stone’s excellent The History of the Port of London; and Indigenous London by Coll Thrush whose early chapters knitted perfectly with this year’s Pocahontas 400th anniversary.

But our winner of London Historians book of the year is The Curious World of Samuel Pepys and John Evelyn by Margaret Willes, a wonderfully-balanced introduction to these very different Restoration diarists who were nonetheless best of friends. There is plenty here even for those who know these gentlemen well.

These and other good books which passed our desk during the year are here.

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This article first appeared in London Historians Members’ Newsletter from June 2017. 
by Rob Smith. 

explosion at silverown police news April 1880

Police News Illustrated 24th April 1880

January this year marked the hundredth anniversary of the explosion at the Brunner Mond factory in Silvertown, one of London’s most devastating disasters. The explosion at the plant, where TNT was being made for the British war effort, killed 73 people and injured more than 500, flattening nearby homes and factories. The explosion led to a rethink about locating dangerous manufacturing plants close to residential areas; a memorial to the explosion has recently been relocated in a new housing development on the site. The disaster has become an important part of East London history. However, the 1917 Silvertown Explosion reprised another event from 1880 at a factory just next door. Unfortunately, industrial accidents in this part of London were depressingly common.

The 1880 explosion took place at a creosote plant owned by Burt, Boulton and Haywood. The company had been set up by two railway engineers H P Burt and S B Boulton with the idea of producing a chemical preservative that could make railway sleepers last longer. Coal Tar creosote had been patented in 1838 by London-based inventor John Bethell. Burt and Boulton set up their works in what was at that time known as Lands End – the strip of industries set up between the Thames and the Plaistow Marshes. This was a desolate location at the time, served by a railway built by George Parker Bidder to connect Kent with the City of London via a passenger ferry at Woolwich – a railway known as “Bidder’s Folly” so unlikely did it seem to succeed. Bidder had the last laugh though, when investors were looking to build the vast Royal Victoria Dock, they had to take him on as a partner as his railway owned the land in the area. When the dock opened in 1855 Burt and Boulton’s factory was in a prime location – able to bring in timber by ship and with the raw materials for making creosote being brought by rail as the by products of London’s many gas works. Soon the plant was busy creosoting tens of thousands of railway sleepers for India’s growing railway network. This unglamorous factory played a small but vital part in making rule of the British Empire possible.

The area now known as Silvertown grew up as housing for workers at Samuel Silver’s rubber and gutta percha works, where the coating which made Transatlantic telegraph cables possible was made. By 1880 the area was home to a sizeable population with a school and a rather fetching church built by S S Teulon. Dangerous industries were no longer on an isolated part of the Thames but in the midst of workers housing

Monday 12th April 1880 had started as an ordinary day at Burt, Boulton and Hayward, with the workforce of three or four hundred boys producing barrels of creosote, as well as by-products like insecticides and sulphuric acid, which went on to become fertilizer. The factory, at a location called Prince Regent’s Wharf, was constructed around a yard which at its centre had a group of four stills containing 2500 gallons of tar each. Two workers oversaw the stills which were heated to separate naptha and creosote from the coal tar. At around 2pm a worker in the yard saw a blue flame erupt from a manhole at the top of the still. A man attempted to pour sand on the flame and shortly afterwards another worker called Benjamin Price attempted to use a portable fire appliance on the blaze. Before Price could do anything, a huge explosion ripped through the still, and the lid went flying into the air, despite weighing several tons. Witnesses say the men on the lid of the still were blown high in the air, and that the still lid rose up like a hot air balloon. Workers in the yard ran in panic as they were showered by burning tar, falling bricks and twisted metal. Two men panicked and ran to hide in a building filled with sulphuric acid fumes, dying instantly. Another still had cracked in the blast and there were fears that it would explode too, while a 50-tonne water tank was knocked over causing more destruction. Barrels of creosote caught fire, setting fire to adjacent buildings. The blast had also damaged ships in the neighbouring Royal Victoria Dock. Terrified horses bolted through the streets of Silvertown

Twenty-five fire engines raced to the scene. It was to their credit that the blaze was brought under control in three hours but not without further problems. A horse pulling the Leyton fire engine panicked and crashed into a lamppost – injuring the crew and killing the horse. The next day the grim task of identifying the dead began. The explosion had been so huge it was uncertain of the death toll. Body parts were put on display at the nearby Graving Dock Tavern while family members filed past in the hope of identifying some of them. One man was identified by his wife recognising his whiskers. In all, eleven men were found to have died in the blast. The sad funeral took place on the Sunday, the victims’ families all agreed that the funerals should be held together and a grim but stately procession of 250 people from the local community followed the eleven hearses that had been paid for by the factory owner.

An inquiry into the accident began shortly afterwards. It was found that the “worm” part of the still that allowed pressure to be released had become blocked. This was quite common in the factory the inquiry was told, but this time the worker in charge had not noticed. A verdict of Accidental death was given in the inquiry, which was over in a day. This infuriated some people, including the press. It was like having a kettle being boiled with the spout blocked and the lid bolted down, claimed the London Evening Standard – any schoolboy could see that this was dangerous. A simple safety valve could have prevented the accident. Why had there not been stricter regulations on the plant, under the 1875 Explosives Act? The factory owners said that it did not apply as tar was not explosive. Eventually the factory was rebuilt and creosote produced there until the 1960’s. There is no memorial to the explosion, but the site is now occupied by the rather lovely Thames Barrier Park.

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Thames Barrier Park – on the site of the 1880 explosion at Burt, Boulton and Hayward.

This was far from the end of the industrial accidents in Silvertown. In 1886, fire broke out at a guano storage works; in 1887, a huge fire starts in an oil storage facility; in 1897, a worker at the Silver factory was killed in an explosion; and in 1899 the Keiller jam factory was destroyed in a gas explosion. The Brunner Mond explosion needs to be seen in that context: the largest incident but not an unusual one.

London’s industry during the Victorian period made a huge impact on the world, something it rarely gets credit for. However, with every great innovation there are dangers and learning to minimise the risks in industrial production was an important breakthrough in itself. We often talk of “health and safety gone mad” but the Silvertown Explosion is an example of what life was like for workers without the protection of health and safety rules.


Rob Smith
Rob Smith is a guide with Footprints of London. You can find out more about his industrial-related walks at their website.

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This article first appeared in London Historians Members’ Newsletter from January 2014. 
By Hawk Norton. 

‘Tis prophecied in the Revelation, that the Whore of Babylon shall be destroyed with fire and sword and what do you know, but this is the time of her ruin, and that we are the men that must help to pull her down?’
John Rogers, 1657

‘A thing that never was heard of, that so few men should dare and do so much mischief.’
Samuel Pepys, 1661

In 1648, the bloody civil wars, which had caused the deaths of around 250,000 English men and women, seemed to have ended. In December the ‘Long Parliament’ was purged by Colonel Pride and replaced by the ‘Rump Parliament’, enabling the trial and execution of King Charles I. The monarchy, the House of Lords and the Anglican Church were abolished and England became a republic. After a successful campaign in Ireland and the defeats of Scottish Royalists at Dunbar and Charles II at Worcester, by 1651 power lay firmly in the hands of Oliver Cromwell and the other leaders of the 70,000 strong New Model Army.

Spurred on by these events, radical social, political and economic reforms had been proposed by fledgling left wing groups such as the Levellers and the Diggers: the people’s sacrifice in the wars surely merited some reward. In a heated debate with Cromwell at St Mary’s, Putney in 1647, the Leveller, Colonel Thomas Rainsborough had declared: ‘For really I think that the poorest he that is in England hath a life to live, as the greatest he; and therefore, truly, Sir, I think it’s clear that every man that is to live under a government ought first by his own consent to put himself under that government.’ But as a member of the incumbent ruling elite, Cromwell was never going to accede to their revolutionary demands. As these early radical groups were suppressed, one of their number lamented: ‘It seems now, except a man hath a fixed estate in this kingdom he hath no right in this kingdom.’

The period also saw a huge surge in the popularity of radical religious sects. The bible was available to all to be read, interpreted and freely debated and free from the stranglehold of the repressive machinery of the church, the presses poured forth a flood of pamphlets espousing every form of radical religious belief. Many of these sects (and two thirds of preachers in the New Model army) were millenarians, believing in the imminent arrival of the Fifth Monarchy (in succession to the Assyrian, Persian, Grecian, and Roman). As foretold by the Books of Daniel and Revelation, Christ would return to inaugurate a thousand year rule of the saints over an age of peace, prosperity and see an end to priests, lawyers and landlords. This millennium would be followed by the third coming of Christ and the Day of Judgement.

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A plethora of 17C non-conformist sects.

The most radical of these sects were the Fifth Monarchy Men whose leaders’ analysis of the biblical prophecies led them to believe in an imminent final showdown between Christ and the anti-Christ (the pope). Among their most prominent spokesmen were fanatical preachers such as John Rogers, Christopher Feake and Vavasor Powell who regularly delivered lengthy and passionate sermons to capacity congregations at London churches, and pamphleteers, such as William Aspinwall and John Spittlehouse, who carried their beliefs to a wider audience. With Feake declaring that in the millennium there would be ‘no difference betwixt high and low, the greatest and the poorest beggar’, their cause was naturally most popular with the lower orders, many of whom were disappointed and angry at the suppression of the Levellers. However, unlike the Levellers, the Fifth Monarchists had no interest in extending parliamentary franchise, or in democracy at all for that matter, and espousing a dictatorship of the godly which they believed would rapidly spread to cover the whole world, were the ultimate Puritan killjoys.

Strongest in London, at the height of its popularity, supporters of the movement probably numbered around 10,000 countrywide with a far smaller hard core whose fanaticism bordered on lunacy. From the government’s point of view, the most important consideration was the level of support within the now dominant institution in the land: the New Model Army. Their supporters included several men of senior rank such as Major-General Harrison, who had delivered Charles I to Parliament to stand trial and, at Cromwell’s behest, evicted the ‘Rump’.

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Major-General Harrison.

On March 29th, 1652, ‘Mirk Monday’, a solar eclipse, resulted in the country being thrown into total darkness, an extraordinary event which added to many people’s expectations of the fulfilment of the Fifth Monarchists’ prophecies.

At first they had supported Cromwell, especially when he had dismissed the self interested Rump. It was replaced with a new assembly of 140 elders, ‘faithful, fearing God and hating covetousness’, nominated by Independent church congregations throughout the country. Though only holding a minority representation, the Fifth Monarchists welcomed this assembly, believing it able to prepare the Commonwealth for the return and rule of Christ. But the ‘Barebone’s Parliament’, named after one of its most prominent members, Praise-God Bairbon, was plagued by confrontation between the moderate majority and the tireless efforts of the radical minority, led by the Fifth Monarchists, to push for wider and faster reform. The Speaker and forty of the moderates lost their nerve and walked out, returning power to Cromwell.

He and the leaders of the army agreed on a new constitution, the ‘Instrument of Government’, creating a Protectorate under Cromwell as Lord Protector. The Fifth Monarchists were bitterly disappointed and Cromwell, now ‘king in all but name’, had completely lost their trust. Feake described him as ‘the dissemblingest perjured villain in the world’ while Rogers prayed to ‘hasten the time when all absolute power shall be devolved into the hand of Christ; when we shall have no Lord Protector but our Lord Jesus’.

Cromwell’s intelligence service, under John Thurloe, was probably the most effective in Europe and monitoring the activities of subversives included sending agents to attend Fifth Monarchist services to relay the content of their sermons back to the government. Favouring liberty of conscience in religion, Cromwell demonstrated remarkable tolerance towards the Fifth Monarchists but, amid rumours of an imminent armed uprising, he was ultimately left with no alternative but to take action. Army officers such as Major-Generals Harrison and Overton were deprived of their commissions and imprisoned, along with Feake, Rogers and various other preachers, for inciting revolt. Cromwell was prepared to release them on the promise of good behaviour, but was met with defiance so had no option but to prolong their captivity. Deprived of its most prominent leaders and effective orators, support for the sect began to dwindle.

The new Parliament was dissolved within five months, having attempted to limit the powers of the Protector, and rapidly gave way to military rule. A Royalist uprising in March, 1656, though easily quashed, resulted in Cromwell dividing the country into eleven military districts to be controlled by Major-Generals, responsible only to Cromwell and his council, enabling him to exert tighter control and keep a close watch on the, now diverse, opponents to his rule. Most alarming to the Fifth Monarchists were rumours that he was planning to take the title of king.

Feake and Rogers were eventually released from captivity in December, 1656. A manifesto entitled ‘A Standard Set Up’ was published outlining their grievances and the nature of the new form of government they proposed. All ‘civil and honest men’ were promised protection and there would be no fixed salaries for ministers of religion, no tithes, no excise and no taxes at all in peacetime. Impressment of men for the armed forces would be abolished and all soldiers who still retained their ‘simplicity and integrity’ were summoned to break away from ‘the apostate and backsliding army’ and enlist under the banner of the Lord Jesus.

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A typical pamphlet of the Fifth Monarchists.

In Swann Alley off Coleman Street, a congregation of about eighty Fifth Monarchist fanatics under the leadership of Thomas Venner, began to plan an armed insurrection. On the afternoon of April 9th, 1657, they assembled at a house in Shoreditch with the intention of rendezvousing with other Fifth Monarchist groups on Mile End Green at 9.00pm. But loose tongues had alerted Thurloe to the plot and a troop of horse was dispatched to surround the house where twenty of the conspirators were arrested. A search revealed several hampers of arms and ammunition and ten more were discovered at Swann Alley. The rebels who had evaded arrest planned another uprising for the end of the month but again tip-offs led to their capture. Surprisingly, the conspirators were never brought to trial, but Venner and two others were held in the Tower until the end of the Protectorate.

Cromwell died on September 3rd, 1658, the anniversary of his victories at Dunbar and Worcester. Such a coincidence, combined with the ferocious storm that occurred that night, led many to believe that he had sold his soul to the devil in return for absolute power. The Fifth Monarchists had already made plans to mount a coup on his death to be led by Major-Generals Harrison and Lambert. These came to nought and he was peacefully succeeded as Protector by his son, Richard. Lacking the capabilities of his father and the respect of the army, ‘Tumbledown Dick’ was swiftly nudged aside. Against the background of a political vacuum, a bad harvest, rising prices, arrears in soldiers’ pay and rioting in London, it became clear that the best means of avoiding a total breakdown of order would be the restoration of the monarchy.

To enable his restoration, Charles agreed to the ‘Declaration of Breda’, elements of which included a general pardon to all of his subjects apart from those that Parliament should see fit to exempt, religious freedom for all that didn’t threaten the peace of the kingdom, and payment of soldiers’ arrears and their acceptance into the king’s service. The declaration paved the way for the King’s triumphant return to London on May 29th, 1660, his 30th birthday. He was welcomed at Blackheath by the lord mayor and 120,000 of his subjects and escorted to Whitehall Palace.

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Charles II’s triumphant return to London.

Charles soon sought vengeance on the fifty-nine regicides who had signed his father’s death warrant. These included two Fifth Monarchists, Harrison and John Carew, who were arrested, tried at the Old Bailey and sentenced to death. Samuel Pepys recorded in his diary on October 13th, 1660: ‘I went out to Charing Cross, to see Major-General Harrison hanged, drawn and quartered; which was done there, he looked as cheerful as any man could do in that condition. He was presently cut down, and his head and heart shown to the people, at which there was great shouts of joy. It is said, that he said that he was sure to come shortly at the right hand of Christ to judge them that had now judged him; and that his wife do expect his coming again. Thus it was my chance to see the King beheaded in White Hall, and to see the first blood shed in revenge for the King at Charing Cross.’

John Rogers had fled to Holland before the Restoration, but Thomas Venner and his co-conspirators had been released, in an act of clemency by Richard Cromwell, in February, 1659. They had immediately resumed their Fifth Monarchist activities, still using Swann Alley as their base and now the Restoration stirred them to plan a second uprising. They produced a pamphlet entitled ‘A Door of Hope or A Call and Declaration for the gathering together of the first ripe Fruits unto the Standard of our Lord KING JESUS’. This was similar to their previous manifesto but embellished with references to the new king, describing him as ‘a profest enemy, a rebel and traytor to Christ’ and warning of the danger of England being conquered by ‘Popery’.

Warned of an imminent rebellion, the Government arrested several suspects and began conducting searches. Aware that the net was closing, on the following Sunday, January 6th, Venner assembled his supporters at the meeting-house in Swann Alley and told them that the time of the Fifth Monarchy had arrived. That evening Venner led about sixty well armed men down Cheapside shouting ‘King Jesus, and the heads upon the gate!’ (in reference to the exhibited heads of the executed regicides). They broke into St. Paul’s intending to use the cathedral as a fortress and posted sentries at the doors. When one of them demanded of a passer-by who he was for and received the reply, ‘King Charles’, the sentry declared that he was for King Jesus and shot him dead.

Receiving news of the disturbance, the City authorities sent a company of the trained bands to suppress it but the ferocity of the rebels’ resistance quickly drove them back. Venner now marched his men through the City to Bishopsgate from where they crossed Moorfields, marched along Chiswell Street, and re-entered the City at Cripplegate. Rumours of the imminent arrival of a troop of horse caused them to retreat to Beech Lane where, encountering further opposition, they marched north to Hampstead and eventually took shelter for the night in Ken Wood, Highgate, a locality that had long held support for their cause.

On Wednesday January 9th, Venner led about fifty men back to the City, unopposed. Arriving at the Compter Prison on the north side of Poultry they demanded the release of the prisoners but by now the alarm had been raised and they found themselves confronted by another detachment of trained bands. These were repulsed but the arrival of reinforcements forced a retreat along Bishopsgate Street and into Cheapside where they met up with another group of insurgents that had set out from near London Bridge ‘well-accoutred both for musquets, blunderbusses, carbines and halberds, with buff-coats and helmets, both back and brest being thus completely armed’. Turning into Wood Street a furious fight ensued with two more companies of trained bands until the arrival of a detachment of Life Guards forced the rebels to make a fighting retreat towards Cripplegate. By now, two of their leaders had been killed and Venner himself was seriously wounded and they broke up into small groups to attempt an escape. By the time 1,200 further reinforcements arrived from Whitehall they had already been overpowered.

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One of the Fifth Monarchists’ leaders, Thomas Venner.

There are several contemporary accounts of the uprising. The differences between them, particularly in the estimates of the numbers involved, clearly demonstrate the level of chaos and confusion it had caused. Pepys wrote in his diary on January 10th: ‘These Fanatiques that have routed all the train-bands that they met with, put the king’s life-guards to the run, killed about twenty men, broke through the City-gates twice; and all this in the day time, when all the City was in armes; are not in all above 31. Whereas we did believe them (because they were seen up and down in every place almost in the City, and had been in Highgate two or three days, and in several other places) to be at least 500. A thing that never was heard of, that so few men should dare and do so much mischief.’

On January 17th, Venner and another nineteen prisoners pleaded not guilty to charges of murder and high treason at Justice Hall in the Old Bailey. Four were acquitted by the jury but the others were found guilty and sentenced to death. On January 19th, Venner and Roger Hodgkin were drawn on a sledge by two companies of trained bands from Newgate Prison to Swann Alley where, having warned the crowd of the approaching time ‘when other judgement would be’, they were hanged, drawn and quartered. As with the regicides, parts of their bodies were displayed on the City gates and their heads mounted on poles on London Bridge. The other condemned men were hanged at various locations in the city and other leading Fifth Monarchists, though having taken no part in the uprising, were rounded up and imprisoned.

Despite these severe punishments and a Royal proclamation banning all unauthorised public meetings, pockets of Fifth Monarchist activity continued for some time, particularly in south east London. But the restoration of the monarchy had also brought the restoration of the Anglican church. The bishops were back, and all members of clergy were required to swear allegiance to the new state church and take an oath of non-resistance. The Five Mile Act barred dissenting ministers from living within five miles of a town. The Bishop of London, declared that ‘Those who will not be governed as men, by reason and persuasion, shall be governed as beasts, by power and force.’

The popularity of fanatical religous sects rapidly declined and though there would be sporadic rumours of further Fifth Monarchist uprisings for several years to come, beset by informers and agents provocateurs, the movement gradually disintegrated, its leaders either executed, dying in captivity, or going to ground. The best demonstration of the extent of their decline is surely the lack of any attempt to utilise the Great Fire of 1666, a year bearing the number of the Beast, as a rallying point for their cause. Yet in 1671, when a cow broke into New Palace Yard, Westminster, amidst the chaos, the cry went up that ‘the Fifth Monarchy Men were up and come to cut the throats of the lawyers’, and in 1684, 5,000 mourners attended the funeral of one of their leaders.

The Fifth Monarchists were very much a product of their time: a period of great turbulence and enormous destruction accompanied by unprecedented religious freedom in an age of superstition. Their biggest problem was that the dour fanaticism with which they pursued their cause, not only lost them the support of many who might otherwise have been attracted to their millenarian doctrine, but also left their leadership totally bereft of the political credibility necessary to achieve anything without the divine intervention which they undoubtedly expected. With the restoration of the monarchy, the general feeling in London must surely have been that if Christ wasn’t going to return at least the King had, and after years of suffering, soul searching and uncertainty, it was time to fall back in line and to lighten up and live a little.


All images used in the above article are scanned from the author’s private collection.

Hawk Norton is a collector of antiquarian and second-hand books, all of which are about London and its history. His remarkable library comprises over 4,000 titles dating back 400 years. All are now for sale at well under market prices. For a price list, email Hawk at hawk@btinternet.com

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Most of us have heard about the City church which was rebuilt in America, but not many have actually visited. A guest post from the USA by LH Member Penny Jennings. 

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It is unknown when St Mary the Virgin, Aldermanbury was first built but there is reference to the church in 1181. After the great fire of 1666 it was ruined, Christopher Wren commissioned its reconstruction. He utilised the Gothic building of 1437 and ensured that the structure would preserve the English Renaissance style. It stood in London for the following three centuries until it was gutted during the London Blitz in 1940.

Dr Robert LD Davidson had a vision that what remained of the church, which had now lay as a charred shell for 20 years, could be dismantled and relocated in the USA. After negotiation and the raising of funds to finance the project in 1962, the 7,000 stones were carefully disassembled and transported as ballast. After arriving in Virginia USA they were then loaded on railroad cars for their journey to Fulton, Missouri. The stonemasons and waiting builders reconstructed the jigsaw of stones to the original design and dimensions. They faithfully adhered to the vision of Christopher Wren. Finally in 1969 the church of St Mary, Aldermanbury was reconsecrated; 10,000 people attended it was described as “Fulton’s finest hour”. Winston Churchill’s daughter, Lady Mary Soames, described Missouri as “very lovely” it reminded her as she said “ of our Cotswold region in England with its lovely rolling green hills”. The church is located at the Winston Churchill Memorial, Westminster College, Fulton, Missouri, USA.


Today, there is a memorial garden in the City of London where this church once stood. More on St Mary Aldermanbury. 

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in our time

I am a massive fan of Melvyn Bragg’s In Our Time, BBC Radio 4 most Thursdays at 9am. There are various ways you can search it, but as a service to our readers, here is a list of the London-related ones.

Aphra Behn
Annie Besant
Athelstan

Thomas Becket
Bedlam
The Black Death
The Bluestockings
The Book of Common Prayer
Boudica
Robert Boyle
Brunel
Fanny Burney

Caxton and the Printing Press
Chaucer

Mrs Dalloway
The Death of Elizabeth I
Dickens
The Domesday Book

The East India Company
Englishness
The Enlightenment in Britain

Michael Faraday
The [Great] Fire of London
Foxe’s Book of Martyrs

The Gin Craze
The Great Exhibition of 1851

William Hazlitt
Octavia Hill
Holbein at the Tudor Court
Robert Hooke

[Samuel] Johnson

London

Marlowe
Milton

The Novel

Titus Oates and His ‘Popish Plot’

The Peasants’ Revolt
Pocahontas
[Alexander] Pope
The Putney Debates

The Restoration
The Royal Society

The Scriblerus Club
Seventeenth Century Print Culture
The  South Sea Bubble
Suffragism

The Trial of Charles I
The Tudor State

Utilitarianism

Oscar Wilde
Mary Wollstonecraft


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